Here is video of the Noahide sacrifice that was performed this morning…
Warning: This is graphic. The unspeakably cruel deed is at roughly the 20 time marker. If you don’t have a strong stomach I strongly recommend that you skip it because this poor animal suffered a tortuously slow, excruciatingly death. It is heartbreaking.
Brothers and sisters please wake up. Trump has close ties with the “Rabbis” who performed this horrible act. Those who still support him and the pro-political state of Israel because of a false interpretation of scripture, please ask yourselves; would God bless the people who did this? Would the world stand silently by as this heinous act was publicly committed by any other people-group than the untouchable “chosen” race (which are not a bloodline or race at all but are descendants of Kazarians who CONVERTED to Satanic/Talmudic Judaism)?
The animal tortured to death today was nothing but a heinous satanic act of brutality to, a public ritual to call forth demonic entities, the intense pain suffered by the animal demonically empowering those who performed it. This is satanic sacrifice. It is not of God.
Jesus is the Passover lamb who takes away the sins of the world.
May God have mercy on the souls of the men who did this in His name.
21:39 Isaiah 53 (KJV)
² For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
³ He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
⁴ Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
⁵ But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
“The Blasphemous Inversion of Scripture that took place on Mt Olivet was not simply blasphemy, it is an attempt by the god of this World & those who serve him to undo or render VOID what has already been accomplished at the Cross! In preparation for the rising Fulness of the Antichrist spirit across the Earth they have been & ARE systematically through the use of Chaos Magik seeking to UNDO that which has already been FINISHED & bring about an EARTHLY REIGN[**sound familiar?!**] led by Israel as the Light & Priesthood of the World, leading the Nations in worship of & in COVENANT WITH the god of Death & the Grave. Their Kingdom is at an END, even as they believe it’s just beginning…… – Allison Page Walters
Further insights by Allison Page Walters
The Lamb in Symbolism, A Burnt Offering & Utter Blasphemy
By now many of us are aware of the blasphemous Ritual Sacrifice of a Lamb on Mt Olivet yesterday. Purported to be “in honor of & a renewal of” the Covenant God made with Noah & all of Creation after the Flood. They based this blasphemous Ritual on the Sacrificial Burnt offering of 1 of each Clean Animal by Noah before God on the day he exited the Ark. They’ve promoted it as an act of acceptance by the 70 Nations gathered there of what TALMUDIC Judaism calls the Noahide Covenant & the Noahide laws. Myself & many others have written at length about these Noahide laws, what they actually represent & the intentions of the Zionist Jews have in enacting them Worldwide, I’m not going to discuss that here. This post is about the Sacrifice of the Lamb itself, the confusion about whether it was a Lamb or Goat, the Symbolism of behind both the Lamb & the Burnt Offering & the Inversion & Blasphemy of Scripture that this represents.
To be clear, the Animal sacrificed yesterday was a LAMB, a young Sheep. There’s been some confusion & conflict about this spawned by the author of multiple articles for BIN[Breaking Israel News], an Adam Eliyahu Berkowitz, who has mixed & matched the terms Lamb & Goat in his articles & narration of the Sacrifice uploaded to Facebook & available on YouTube. This is not coincidental, nor is it the first time Berkowitz has been an ‘author’ of confusion & contradictory information & terms. The Ritual performance yesterday was purely Chaos Magik at its root, a pure Inversion of Scripture, & confusion is part & parcel of how our Enemy & those who serve him works.
The Lamb chosen for sacrifice was an animal in its first year, a yearling & appeared to have been shorn, both are interesting as the age of the Lamb mirrors the commanded age for the choice of the Passover Lamb who Symbolizes the Lamb of God, Jesus Christ. In Scripture believers themselves are also often likened to Sheep. The fact he appears recently shorn is interesting in that early Spring is the traditional time of shearing, then the Sheep are allowed to grow their wool for the remainder of the year, preparing them for remaining warm through the Winter months & ready for shearing again next Spring. Being shorn Symbolically represents being stripped of Strength, vitality, purpose, blessings, consider the Biblical story of Samson as a template.
The intentions of this Ritual are an Inversion of both the obedient Sacrifice of Issac by Abraham & of Jesus Christ Himself as the Lamb of God. It also shows their intentions & desires to strip the blessings & Covering of Christ Jesus from those who follow Him by the implementation of the Noahide laws, either by the continuing Deception of much of mainstream evangelical Churchianity who wanders after Zionist Israel, believing the False doctrines of Dispensationalism & a Physical, Fleshly Millennial Reign, holding up Israel the LAND & the Jewish people as an Idol all its own, or by the eventual martyrdom of those who refuse to fall to the Deception & deny Christ Jesus, or embrace the Noahide laws & the False, Idol god of Talmudic Judaism.
The Burnt Offering/ The Guilt Offering
The Burnt Offering was part of the Daily Offering, it was this Burnt Offering that the Prophet Daniel was referring to when he spoke of the Daily Offering being taken away. This regular Burnt Offering was replaced with Prayer, both in Daniel’s time during the Babylonian Exile & again after the Destruction of the 2nd Temple & razing of Jerusalem to the ground in 70AD.
The key to understanding the meaning of the burnt offering for the ancient Israelite was what had already been revealed about it before the regulations of Leviticus. Leviticus 1 informed the Israelite how the burnt offering was to be offered, not what it meant. I believe that the two major interpretive keys to the meaning of the burnt offering are to be found in the “burnt offerings” of Noah in Genesis 8 and of Abraham in Genesis 22.
In Genesis chapter 8, after the flood has destroyed all life on earth (except for what was in the ark), and after the water has subsided, we read:
Then Noah built an altar to the LORD, and took of every clean animal and of every clean bird and offered burnt offerings on the altar. And the LORD smelled the soothing aroma; and the LORD said to Himself, “I will never again curse the ground on account of man, for the intent of man’s heart is evil from his youth; and I will never again destroy every living thing, as I have done. While the earth remains, Seedtime and harvest, And cold and heat, And summer and winter, And day and night Shall not cease” (Gen. 8:20-22).
The relationship between this text and that of Leviticus can be seen by several lines of correspondence. First, the term “burnt offering” found in Genesis 8:20 is the same as that of Leviticus 1. Second, “clean” animals and birds are offered by Noah (Gen. 8:20). It is Leviticus which defines the difference between what is clean and what is not. Third, the offering is said to be a “soothing aroma” to God (Gen. 8:21), which is an expression similar to that found frequently in Leviticus, and more specifically in Leviticus chapter 1 (vv. 9, 13, 17).
The sacrifice which Noah offered was the basis for the covenantal promise of God that He would never again destroy every living thing by a flood again (Gen. 8:21). This promise was not due to the fact that all sin had been destroyed from the face of the earth. The fact of man’s depravity (as will soon be manifested in Noah and his family) is still present, for God can still say, “the intent of man’s heart is evil from his youth” (Gen. 8:21), a statement very similar to that of Exodus 32:9, where God told Moses, “I have seen this people, and behold, they are an obstinate people.”
The basis for God’s promise to Noah is not the goodness of man, for man’s depravity is specifically stated. This basis for God’s covenant promise is the result of the burnt offering offered up by Noah. Thus, the Israelites saw that the burnt offering was a means of avoiding God’s wrath and of obtaining God’s favor. God’s blessing was the result of a burnt offering, not of man’s good deeds.
The second interpretive key is found in the burnt offering of Abraham in Genesis 22. God summoned Abraham with this command: “Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah; and offer him there as a burnt offering on one of the mountains of which I will tell you” (Gen. 22:2).
We know from the account given by Moses that Abraham did as God commanded him. We know from the New Testament accounts that Abraham was willing to sacrifice his only son because he believed that God would raise him from the dead (cf. Rom. 4:19-21; Heb. 11:19). In God’s grace, He stopped Abraham from slaying his son, and provided a ram in his place (Gen. 22:13).
In what way did this account of the offering up of Isaac as a burnt offering instruct the Israelites about the meaning of the burnt offering? I believe that it taught them several important lessons. First, they could have seen that the promise of God’s blessing to all the earth, the promise of the Abrahamic Covenant (Gen. 12:1-3), involved the death and resurrection of Abraham’s offspring. Secondly, the Israelites saw that in the “burnt offering” the sacrificial animal died in place of the man. Isaac didn’t die because God provided an animal to take his place. So when the Israelite place his hand on the head of the sacrificial animal, he should have known that this animal was dying in his place, just as the ram died in the place of Isaac. He should also have seen that something must take place in the future, so that the death of Isaac, which was prevented by the sacrifice of the ram, could be carried out in some greater way.
All of this has become clear to the New Testament saint, but it was obscure to the ancient Israelite, who knew that God was at work in some mysterious and, as yet, unknown way. Until the time when this purpose was made known, the Israelite offered up his burnt offering, so that God’s wrath could be avoided, and so that God’s blessings could be received.
The Burnt Offering and the New Testament Saint
Regardless of what the ancient Israelite understood of the symbolism of the burnt offering in terms of its future fulfillment in Christ, Christ was the ultimate fulfillment, the antitype of the burnt offering. John the Baptist indicated this at the very outset of our Lord’s ministry, when he greeted Him with the words, “Behold the Lamb of God, who takes away the sin of the world” (John 1:29).33
The burnt offering does not originate in Leviticus, but is found early in the Book of Genesis. It is incorrect to suppose that the burnt offering originates in Leviticus. Consulting a concordance will show that the first occurrence of the burnt offering is found in Genesis chapter 8. The first “burnt offering”22 was that offered by Noah after the flood waters had subsided, at which time he offered “burnt offerings” of all the clean23 animals (Gen. 8:20). God instructed Abraham to offer up Isaac as a “burnt offering” (Gen. 22:2ff.), and so the ram which God in Isaac’s place was offered by Abraham as a burnt offering (Gen. 22:13). When Moses told Pharaoh that Israel must take their cattle with them into the wilderness to worship their God, it was because they needed them to offer burnt offerings (Exod. 10:25-26). Jethro, Moses’ father-in-law, offered a burnt offering to God in Exodus chapter 18 (v. 12). The Israelites offered up burnt offerings in conjunction with their meeting with God and receiving His covenant on Mt. Sinai (Exod. 20:24; 24:5, etc.). Unfortunately, when the Israelites worshipped the golden calf they offered up burnt offerings as a part of their false worship (Exod. 32:6).
It is my contention that it is these earlier references to the burnt offering in Genesis and Exodus which provided the Israelites with the key to understanding the meaning and significance of the burnt offering regulated in Leviticus chapter 1. We will demonstrate this fact a little later in this message.
(2) The burnt offering regulated in Leviticus chapter 1 was viewed primarily as a personal offering, done voluntarily by the individual Israelite.24 Elsewhere, the burnt offering is often a corporate offering, but as it is regulated in Leviticus 1 it is viewed as a personal, private offering. Thus, verse 2 reads, “Speak to the sons of Israel and say to them, ‘When any man of you brings an offering to the LORD, you shall bring your offering of animals from the herd or the flock’” (Lev. 1:2). From here on, the personal pronoun “he” is employed, referring to this individual Israelite, who comes with the burnt offering. It is also apparent that it was only the males who could make these offerings to the Lord. It seems that they represented their families (cp. Job 1:5).
(3) The burnt offering is one of the most common offerings, which is offered on a great variety of occasions, often in conjunction with another sacrifice or offering. The major purpose of Leviticus 1 is to instruct the Israelites how the burnt offering is to be offered, but they also needed to know when it should be offered. We find the answer to this question elsewhere in the Pentateuch. I will summarize the occasions on which the burnt offering was appropriate or required.
There were the regularly scheduled times for the burnt offering. Burnt offerings were to be made every day, in the morning and the evening (Exod 29:38-42; Num. 28:3, 6, cf.
The beginning of the sacrificial laws of the priesthood began in earnest after Israel’s exodus as it was commanded that “the priest shall take one of the male lambs and offer it for a guilt offering, along with the log of oil, and wave them for a wave offering before the Lord” (Lev 14:12). The lambs had to be without blemish (Lev 14:10) and they were to “kill the lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary. For the guilt offering, like the sin offering, belongs to the priest; it is most holy” (Lev 14:13). The lamb had to be spotless or without blemish or defect. The lamb was to be slain as an offering for the sins of the people. This was to be waved “before the Lord” so that it would be accepted by God in order for the sins of the people to be “passed over” so that they could be forgiven. The Bible teaches in both the Old Testament and the New Testament that “without the shedding of blood there is no forgiveness of sins” (Heb 9:22). In other words, sin is costly and it cannot go unpunished or be overlooked because God is holy. This is because, as God says, “the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life” (Lev 17:11). Sin has to be atoned for in some way and blood has to be spilled in order to cover sins. In the Old Testament, sins were covered, but in the New Testament, by the blood of Christ, the Perfect Lamb of God, sins would actually be more than covered; they would be taken away permanently.
The Blasphemous Inversion of Scripture that took place on Mt Olivet was not simply blasphemy, it is an attempt by the god of this World & those who serve him to undo or render VOID what has already been accomplished at the Cross! In preparation for the rising Fulness of the Antichrist spirit across the Earth they have been & ARE systematically through the use of Chaos Magik seeking to UNDO that which has already been FINISHED & bring about an EARTHLY REIGN[**sound familiar?!**] led by Israel as the Light & Priesthood of the World, leading the Nations in worship of & in COVENANT WITH the god of Death & the Grave. Their Kingdom is at an END, even as they believe it’s just beginning……
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2 Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.
3 The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.
4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.
5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
9 Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
10 Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12 When ye come to appear before me, who hath required this at your hand, to tread my courts?
13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Shall not the day of the Lord be darkness, and not light? even very dark, and no brightness in it?
21 I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22 Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
24 But let judgment run down as waters, and righteousness as a mighty stream.
25 Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?
26 But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.
27 Therefore will I cause you to go into captivity beyond Damascus, saith the Lord, whose name is The God of hosts.