On the sixth day of Sukkot, a group of Jews praying on the Mount of Olives witnessed a strange mist rising up out of the ground on the Temple Mount, enshrouding the holy site and obscuring the base of the Dome of the Rock.
The service on the last day of Sukkot is called Hoshanna Rabbah and marks the end of the week-long festival. The prayer service includes a special service in which seven circuits are made by the worshippers with their lulav and etrog while singing praises of God.
The mist remained for approximately half an hour, remaining close to the ground and confined to the Temple Mount Compound.
Joshua Wander, who filmed the strange mist, lives on the Mount of Olives.
Joshua. … proper name, biblical successor of Moses as leader of the Israelites, from Late Latin Jeshua, Joshua, a transliteration of Hebrew Yehoshua, literally “the Lord is salvation.”
1.walk or move in a leisurely, casual, or aimless way
synonyms:stroll, amble, saunter, walk, dawdle, potter, ramble, meander;
move slowly away from a fixed point or place.
synonyms:**stray, depart, diverge, veer, swerve, deviate, digress, drift, get sidetracked**
(of a road or river) wind with gentle twists and turns in a particular direction; meander.
move or travel slowly through or over (a place or area).
**be unfaithful to one’s spouse or regular sexual partner.**
1.an act or instance of wandering.
Wander Name Meaning
German: occupational name for a builder, one who built walls, from an agent derivative of Middle High German want ‘wall’ (from Old High German wenten ‘to wind or weave’; the earliest domestic walls were of wattle and daub construction, made from woven hurdles packed with clay). German: occupational name for a maker or seller of cloth, from an agent derivative of a reduced form of Middle High German gewant ‘cloth’, ‘garment’
’ (from Old High German giwant, likewise a derivative of wenten ‘to weave’). Jewish (Ashkenazic): variant of Wanderer, a nickname from Yiddish vandern ‘to wander or hike’.
‘Joshua Wanders on the Mount of Olives’, where Jesus Christ will step down at His RETURN.
Jesus & Joshua are the SAME NAME
The proper name Jesus /ˈdʒiːzəs/ used in the English language originates from the Latin form of the Greek name Ἰησοῦς (“Iēsous”), a rendition of the Hebrew Yeshua (ישוע), also having the variants Joshua or Jeshua. In a religious context the name refers to Jesus, the central figure of Christianity.
**This mist is a manifestation of Satan himself being called up, it’s absolutely unnatural, it’s their Shekinah, the Spiritual Divine Feminine manifesting in the Physical & they’re davening to it even THAT FAR AWAY, even as they daven/copulate with it at their “Wailing Wall” the outer Wall of Fort Antonia Fortress. It’s a manifestation of this FALSE Holy Spirit that’s been seen before……**
A bit of history….
The Azusa Street Revival (1906-1910) is pretty well known in Pentecostal and Charismatic circles for the revival of the gift of tongues.
Many of these witnesses also told about the unusual flame that would often appear above the meetinghouse. It was described as a fire coming down from heaven to meet a fire that was going up from the building.
There were also many who experienced the “Shekinah Glory,” an unusual cloud of mist that regularly settled in the meetinghouse. It was believed to be a visible manifestation of the glory of the Lord. At times it was thick enough that children could play “hide and seek” in it. Sometimes it settled love to the ground and people would lay down in to breathe in the glory. A few tried to capture it in a jar, only to find that it would soon evaporate. Many simply breathed it in, some describing it as an experience of heaven or as breathing pure oxygen.
A hundred years ago, the revival at Azusa Street signaled a fresh and powerful move of God. About a hundred years ago, Charles Parham, who had witnessed a stirring of the gift of tongues in Topeka, KS, just a few years prior, prophesied that in a hundred years, another revival would come that would be even greater. William Seymour, who led the Azusa revival, similarly prophesied about a greater revival that would come in another hundred years.
Origin of Lily
Taken from the name of the plant having delicate, trumpet-shaped flowers regarded as a symbol of purity and perfection. The word is derived from the Middle English lilie, which is from the Old English and Latin lilium (lily). Alternatively, Lily is used as a pet form of both Lilian (lily) and Lilith (of the night).
Lilith, the Demon, The Night Owl, for those aware of Talmudic tradition you will recognize her as what the Rabbis teach was the first wife of Adam, created BEFORE Eve. I’m not going to get into the Demonology & history of Lilith, just understand this is who the Owl represents both in Luciferian Symbolism & in Scripture itself, an excellent example is the terror by night in
4 He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.
5 Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;
6 Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.
Further understanding of the Owl in Scripture
Heb. bath-haya’anah, “daughter of greediness” or of “shouting.” In the list of unclean birds ( Leviticus 11:16 ; Deuteronomy 14:15 ); also mentioned in Job 30:29 ; Isaiah 13:21 ; 34:13 ; 43:20 ; Jeremiah 50:39 ; Micah 1:8
Heb. kos, rendered “little owl” in Leviticus 11:17 ;Deuteronomy 14:16 , and “owl” in Psalms 102:6 . The Arabs call this bird “the mother of ruins.” It is by far the most common of all the owls of Palestine. It is the Athene persica, the bird of Minerva, the symbol of ancient Athens.
Heb. kippoz, the “great owl” ( Isaiah 34:15 ); Revised Version, “arrow-snake;” LXX.
Heb. lilith, “screech owl” ( Isaiah 34:14 , marg. and RSV, “night monster”). The Hebrew word is from a root signifying “night.” Some species of the owl is obviously intended by this word. It may be the hooting or tawny owl (Syrnium aluco), which is common in Egypt and in many parts of Palestine. This verse in Isaiah is “descriptive of utter and perpetual desolation, of a land that should be full of ruins, and inhabited by the animals that usually make such ruins their abode.”
This article is from the SAME day
On Thursday, a bit of the former glory of the Temple was witnessed by three hundred people who took part in the full-dress reenactment of the Sukkot water-libation ceremony.
The group set out from the Dung Gate in the Old City of Jerusalem in the early evening, making its way down the steep steps leading to the Shiloah Spring. Led by six Kohanim (Jewish men descended from Aaron the Priest) and accompanied by music, the crowd sang and danced as they passed from the archaeological remains of the ancient City of David, through an Arab village, to the spring which was used in Temple times.
The Kohanim wore vestments that were made according to Biblical standards for use in the Temple and several played long silver trumpets that had been prepared by the Temple Institute for use in the Third Temple. One Kohen carried a silver vessel used for the libation while the High Priest carried a spectacular gold vessel prepared this year for this year’s service.
“A vessel like this has not been seen since the Temples stood,” Rabbi Hillel Weiss, spokesman for the Sanhedrin and an organizer of the event, told Breaking Israel News.
The procession then climbed to a plaza overlooking the valley, where a model altar had been constructed of wood. The ceremony, carried out precisely as it was performed in the Temple, took place closer to the Temple Mount than any other Temple reenactment thus far. An equal amount of water and wine were poured into two separate containers. The two liquids then spilled out onto the altar through openings in the containers.
“The basis of Sukkot is universal, bringing bounty to all 70 nations, as symbolized by the 70 bulls brought as sacrifices throughout the festival,” Rabbi Weiss said. “The world is facing many universal threats and coming together is vital. The Temple was a way in which the nations could come together in holiness, each nation bringing their aspect of holiness and connection with Hashem in order to avert these universal threats.”
At the ceremony Rabbi Azriel Ariel announced the birth of the red heifer.
“This is the beginning of a long process that will, God willing, allow us to purify all of Israel, Rabbi Ariel said. “This is not us forcing God’s hand. We are simply performing mitzvoth (Torah commandments) as given to us in the Torah.”
He explained that the actual preparation of the ashes will be in two years. Until that time, it is considered an egla (calf) by Jewish law. At the age of two, it becomes classified a para (heifer) and can be sacrificed and burned, it’s ashes used in the purification ritual.
I have discussed the World Creation Concert in Jerusalem & the Red Heifer at length in multiple posts over the past month, as well as the Inversion of the Tower of Babel the concert represents & the Blasphemy & mockery the sacrifice of this Red Heifer represents, the Inversion/Replacement of the Crucifixion of Christ Himself who the Red Heifer in Scripture foreshadowed & represents. I’ll share a few links to these posts below & I’m going to share an excerpt from & link to an excellent article written by another brother in Christ that explains the ramifications of the Red Heifer sacrifice below. He has also written an excellent & extremely well researched book on this subject, the link to i will also include below.
Time is so MUCH shorter than you realize, stop paying attention to the distractions of the World, the Illusions & LIES. Seek Him & His Understanding & Guidance in Scripture while you still CAN & pay attention to what’s happening in Israel, THIS is what all the rest is distracting us FROM.
Excerpt from the article on the Heifer
These Jews want to sacrifice a red heifer but they do not realize that Jesus fulfilled this sacrifice. Their ashes aren’t going to cleanse the temple or the temple artifacts. What they don’t realize is that these ashes should be a sign of their true repentance to God and I doubt they will even realize that. These ashes are as ironic as them standing at the Wailing Wall looking towards the one that they pierced. But they can’t see the one they pierced that was on the Mount of Olives, because they are blinded in part according to Paul in Romans. And that blinding is due to a giant wall that they copulate with on a daily basis.
I want to leave you with the final verse in the Old Testament and I believe its connected to what will happen with this abomination of desolation, which I believe is this red heifer sacrifice on the Mount of Olives. And remember, these ashes signify desolation. I want you to notice verse 2 and 3 with the reference to us being as caves in the stall and treading the wicked like ashes or ‘êpher. There is even a reference to Horeb, where the first red heifer of Numbers 19 was sacrificed by Aaron. And please don’t miss the symbolic two witnesses reference in verse 5. This is the time of the end we are living in.
1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.
4 Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
The Temple, the Abomination & the Holy Place book link
1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.
2 And the Lord said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.
3 And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
4 And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
5 And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
6 And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the Lord.
7 And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of theLord.
8 And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams’ horns passed on before the Lord, and blew with the trumpets: and the ark of the covenant of the Lord followed them.
9 And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.
10 And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.
12 And Joshua rose early in the morning, and the priests took up the ark of theLord.
13 And seven priests bearing seven trumpets of rams’ horns before the ark of the Lord went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the Lord, the priests going on, and blowing with the trumpets.
14 And the second day they compassed the city once, and returned into the camp: so they did six days.
15 And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.
16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the Lord hath given you the city.
17 And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
18 And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
19 But all the silver, and gold, and vessels of brass and iron, are consecrated unto the Lord: they shall come into the treasury of the Lord.
20 So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
21 And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
22 But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her.
23 And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.
24 And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the Lord.
25 And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
26 And Joshua adjured them at that time, saying, Cursed be the man before theLord, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.
27 So the Lord was with Joshua; and his fame was noised throughout all the country.
And the word of the Lord came unto me, saying,
2 Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the Lord;
3 Thus saith the Lord God; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
4 O Israel, thy prophets are like the foxes in the deserts.
5 Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the Lord.
6 They have seen vanity and lying divination, saying, The Lord saith: and the Lord hath not sent them: and they have made others to hope that they would confirm the word.
7 Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The Lord saith it; albeit I have not spoken?
8 Therefore thus saith the Lord God; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord God.
9 And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God.
10 Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
11 Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.
12 Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
13 Therefore thus saith the Lord God; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
14 So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord.
15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it;
16 To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord God.
17 Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,
18 And say, Thus saith the Lord God; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?
19 And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
20 Wherefore thus saith the Lord God; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.
21 Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am theLord.
22 Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
23 Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the Lord.
The Sanhedrin History
Series of 4 posts on the World Creation Concert in Jerusalem